via Saturday Morning Breakfast Cereal A better question might be, if a robot has conflicting programming, what will it do? That seems to be where most human moral dilemmas arise, when our instincts are in conflict.
What would evidence for the non-physical look like? A possible answer.
In the last post, I pondered what distinction between the physical and non-physical, noting that I've historically resisted the label of "physicalist" or "materialist" maintaining that, if any evidence for the non-physical ever did become available, I'd accept its existence. I finished my post asking what that evidence might look like? And if even asking … Continue reading What would evidence for the non-physical look like? A possible answer.
What is physicalism?
One label that often gets applied to me is "materialist", or sometimes "physicalist." It's a label that, while it probably gives an accurate idea of my conception of reality, I've generally resisted. Why? Because if there were ever any evidence for anything non-physical, I would accept its existence. Consequently, I've often felt that a better label … Continue reading What is physicalism?
When did the Roman Empire actually fall?
Yesterday was the anniversary of the Ottoman conquest of Constantinople in 1453, for which apparently there is now a Muslim debate about whether it fulfilled Muhammad's charge for Muslims to conquer that city. I can't say I have any opinion in that particular matter. But something I do find interesting is that, in describing the event, … Continue reading When did the Roman Empire actually fall?
SMBC: Do humans have feelings?
Apropos to the previous post, albeit from a different angle. Hovertext: "This comic was posted in order to increase my social status, acquire wealth, and thus improve the reproductive fitness of my offspring." Click through for full sized version and red button caption. via SMBC I've noted many times before that emotions and other instinctual … Continue reading SMBC: Do humans have feelings?
What would it mean for a machine to suffer?
One of the dividing lines I often hear in discussions about whether we should regard an artificially intelligent machine as a fellow being is, does it have the capacity to suffer? It's an interesting criteria, since it implies that what's important is that there be something there for us to empathize with. But it raises an interesting question. … Continue reading What would it mean for a machine to suffer?
Consciousness is composed of non-consciousness
The components of a thing are not individually the thing. For example, the components of the chair I type most of my blog posts from are not the chair itself, but the wood of the frame, the springs for the back and bottom, some metal parts for the reclining mechanism, the fabric coverings, cushions, etc. … Continue reading Consciousness is composed of non-consciousness
SMBC: What researchers study
This seems relevant to some of our discussion on the previous post. via smbc-comics.com (Click though for hovertext and red button caption.) The last caption may be in reference to these developments: https://twitter.com/aeonmag/status/728570337512828933
Is reality an illusion? If so, does it matter?
Donald D. Hoffman, a psychologist at the University of California, Irving, has been getting a lot of attention recently for his views, that evolutionary evidence indicates that reality is an illusion, that the only thing that exists are conscious minds. This is a modern version of an ancient concept, called idealism. The earliest writings about … Continue reading Is reality an illusion? If so, does it matter?
Let artificial intelligence evolve? Probably fruitless, possibly dangerous.
Michael Chorost has an article at Slate about artificial intelligence and any dangers it might present. I find myself in complete agreement with the early portions of his piece, as he explains why an AI (artificial intelligence) would be unlikely to be dangerous in the way many fear. To value something, an entity has to be able … Continue reading Let artificial intelligence evolve? Probably fruitless, possibly dangerous.